Know what I like? Roosters. Wait, no – I wish death to all roosters. That’s what I meant to say. But I do like mornings here on the Pueblo. Mary Alice is off doing something or other with local health care providers. The kids are at school. Jesus and Juana are doing whatever it is they do during the day. Sweet solitude.
One good thing about having been crippled so many times in my life is that I’ve developed an impressive array of compensatory skills. Last time the left leg was busted, I had to return to work after three days. This meant operating the clutch on my VW Bus, a problem quickly solved with a mop handle, some duct tape, and a total disregard for safety. (Okay, my right hand is shifting gears, my left hand is operating the clutch – I guess that leaves the steering wheel to the Good Lord, as it should be, eh.)
I was working in a group home, taking care of six guys diagnosed with schizophrenia. I cooked, cleaned, shuttled them around town, occasionally arranged for emergency transportation to the hospital for “re-stabilization” – that sort of thing. I eventually got to the point where I could carry multiple pots and pans to and from the kitchen, using just my armpits to operate the crutches.
This morning I only went so far as to employ the “one armpit technique,” in order to prepare and clean up after breakfast. It’s nice to be back in a routine of sorts. Breakfast (Raisin Bran), coffee (cold Nescafé), a bit of reading while the bowels prepare for take off, then the whole nine yards in the bathroom.
Sipping my Nescafé, I hear a knock at the door. It’s the tile guys. Rumor has it they’ve been too hung over to work the past several days. They want to do the bathroom now, and even though it will mean keeping the “cargo” on the runway for several hours, I’d rather they get it over with, as this promises to be the last major disruption, vis-à-vis the room. Presently, the entire bathroom becomes a muddy, mosquito-infested swamp after each shower. Last night, coming out onto the bedroom tile, one of my crutches slipped out from under me and I fell (onto the bed, fortunately). Hopefully, they’ll slope the tile so that the shower water runs down into the drain. I don’t want to insult their intelligence by explaining this to them, by way of miming, although I’m dying to do so.
I’m trying to learn to let things go. Kabat-Zinn lays out the seven foundational attitudes of mindfulness practice as follows: Non-judging, patience, beginner’s mind, trust, non-striving, acceptance, and letting go. So far, I’m getting straight F’s across the board. Non-judging? Hello! Juana, anyone. And so it is on down the line.
One thing I find amusing about this whole mindfulness deal is that here I am getting this heavy emphasis on staying in the present, right, when all the while I’m constantly struggling to express myself in Spanish, due to the fact I only know how to conjugate verbs in the present tense. So, for me, there really is no past and no future. There’s only now, Bobby, there’s only now. And even in the now there’s not much more than “Good morning,” “How are you?” and “I need to use the bathroom, please.”
In the coming weeks, as I learn to express myself in the past tense, I’ll likely be dipping more into my own past, sifting through the wrack and rubble for a glimmer of that golden thread. As the present day-to-day involves little more than sitting on my ass, waiting for my knee to heal, it seems an ideal time to explore the archives in some detail. Yesterday, as I traveled back seven years to the time of the last leg break, I was amazed at how little I’ve changed in some ways:
In a bit of a daze from Brenda’s visit. When we embraced I wanted to hold on forever. She cried, as is her way. I got tight, which is my way I suppose. Experiences rarely hit me full on while I’m living them. It’s like I need to wait until the energy dies down to a tolerable level before I can re-inhabit my body. I spoke eloquently to her about the various psychological processes playing themselves out in my life these days. I’d rather live more and understand less, if a lack of immediate understanding is necessary to fully experience something. Whatever the case, here I am, detached but still willing to express my way through. Through to where, pray tell? All this talk about enlightenment, psychological integration and radical authenticity –what am I getting at really? It’s always left to do it, to live it out. That final step—the first step really–that I forget to take.
So here I am again, striving to be other than who I am. An impossible task, resulting only in my being a person who is just this – a man who continually strives to be other people. So who the fuck am I? What would it mean to simply be me? Are these now my words? Am I still striving? YES YOU ARE!!
John gave me a two-part documentary on Richard Rose, the supposedly enlightened man upon whose philosophy the Self Knowledge Symposium is based. I watched with great interest, not so much impressed with Rose himself, but fascinated by the group dynamics of the situation. I got the distinct impression that Rose matched some paternal, god-the-father image for most of his devotees. His students seemed to be genuinely blown away in Rose’s presence, but perhaps more by virtue of their own investments in him as some sort of divine archetype, rather by any inherent power that Rose may or may not possess. In one scene, Rose hypnotized a younger devotee in a matter of seconds. It occurred to me that the entire guru-student relationship might be governed by the same set of principles as that of hypnosis. Rose’s students were looking for some old wise man figure to project divine powers onto. For whatever reason, in the context of the guru-disciple relationship, students open themselves to experiences that they would avoid otherwise. Likewise, the person who gets hypnotized allows the process to happen, i.e. they want to surrender their wills. This is all fine and dandy and does not diminish the experience any—it does not make hypnosis, or the guru-disciple relationship for that matter, any less real. What I am interested in are the underlying principles that are operative in such a situation.
John and I discussed this for a while. I wondered if my pursuit of romantic love has been powered by a divine projection of sorts. The search for “the one” has always been the ultimate pursuit in my life. To me, the romantic/sexual relationship has always represented that ideal context where all the levels of myself would finally be revealed and integrated. Wholeness. Completion. Thinking about it now it seems obvious that I looked to Brenda for salvation, as if she were a goddess. It’s interesting to consider that our modern notion of romantic love is not nearly as natural and universal at it would seem to be. John related that Jung spoke of how romantic love as we know it did not even exist in history and literature until fairly recently. We think of such things as arranged marriages as barbaric affronts to the sacred ideal of love. It’s just so hard to imagine a culture where the notion of “being in love” with someone simply doesn’t exist. Perhaps the teacher-student relationship was the context in which such peoples experienced the dynamically charged brand of love that we modernites now reserve for our chosen mate. Anyway, it all feels like a lot of bullshit now. I’m just fulfilling my commitment to practice writing. Not much life behind these words. But my typing is getting a little more fluid. The main feeling here is that I’m dissociated from my body. I still can’t seem to tap into the feelings that undoubtedly must be lurking under the surface in the wake of Brenda’s visit. In spite of the daze I’m in right now, my resolve to live life all-out seems strengthened somewhat. Tomorrow I get the verdict on the knee, and that will help me move on a bit, at least I hope it does. So much of my energy is tied up in worrying about it.
I just don’t want to step away from the keyboard until I generate a little heat, until I tap into something real and let it flow for a while. Even a second will do. Searching my heart. Searching for my heart. So here I am. I’m writing. Trying to be a writer. Struggling as always. Waves of anxiousness crash against the walls of my belly. Charlotte’s laugh, her voice, resonates in my chest. My friends are out there, behind that door. I’m in here, behind this door and a thousand more. A Pandora’s Box of held breaths, layers of muscles drawn tight, forming knots. Eyes turned away. Quaking heart, trembling in the dark. Head spinning into a whirl of white dust clouds. Restless body that would flail and stomp with a broken leg. I want to taste life. Where is my life? I love Brenda. She is real. This is all real. She was here, today, in my arms. I smelled her hair. I want to love everyone. I would rather die than continue to live in fear. I would rather die than to live in fear. If not all-out, then what’s the fucking point. So here I am. Tired and ready for sleep. Tomorrow I will rise, on one leg, and live.*
The toxic fumes of burning garbage drift through the large window directly behind me. Here on the Pueblo, what garbage is not littering the streets is heaped into pits or piles and burned, and our neighbor Rosa typically torches a pile around this time everyday. Everything, from plastic Coke bottles to soiled toilet paper, is set ablaze not fifteen yards upwind, creating a steady flow of lung-coating, eye-burning, stomach-turning smog lasting an hour or more.
The chickens here are “free range,” and they roam from yard to yard feeding on trash heaps. I just threw some leftover chicken bones on the pile the other day. I wonder what chickens think of the taste of chicken. “Mmm, tastes like chicken!”
It’s easy to forget, looking at the mess left by the “Hand of Man,” just how beautiful this area is, in the wide-view. The surrounding mountains are lush with brilliant shades of green. Once I get on my feet again, I’d like to get out to “the hill” everyone talks about, the one with the gorgeous view. If nothing is done about the poverty and total lack of infrastructure, this pueblo will be one big garbage pit in a few years. I can hardly fathom the health problems that must result from the unsanitary conditions.
Sometimes I wonder if my nine months here won’t be unlike living in the womb of a crack-addict. Back home, I was more health-conscious than most. No hydrogenated oils. No high-fructose corn syrup. Everything organic, when feasible. My coworkers seemed to get a kick out it, me with my daily organic spinach salads and PB&J’s made with twelve-grain bread, all natural peanut butter and pure fruit jam.
Here I use Skippy and Wonderbread, and I scarf it down like it’s manna. And sure, Coke and Pepsi might be dissolving my teeth, but at least there’s no worry about “the amoeba.” Besides, all the supposed health benefits of mindfulness meditation should balance things out, right?
There’s only now, Bobby. There’s only now.